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Re-Establishing Altruism As A Viable Social Norm

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Relativistic Value

Altruistic Economics has a relativistic notion of wealth - i.e. different people have different ideas of how much credit people have. If this seems confusing, think of it as good will rather than money. If someone does you a favour, you may feel like you owe them one, your friends may also feel positively disposed towards your benefactor (if you tell them) but most people will probably not care much - and they might even be upset with you, depending on what you did.

This is an unusual perspective when compared to the absolute value system of centralised money or community currencies, but a moment's thought shows that it is more flexible and also more true to life than an absolute value. The implications behind centralised money are revealed by the disturbing question "How much is he worth?" Centralised evaluation imposes a universal ranking on everyone, from the most positive (wealthy) to the most negative (indebted). By contrast, the implicit ranking of a relativistic value system is a personal one - there is no expectation that people's rankings will be the same.
Relativistic Value

The woodcutter is given credit by the wood dealer, but his actions cause him to lose credit from anyone interested in the welfare of the forest.
Absolute (Traditional) Value

In traditional, centralised accounting, when a forest is cut down, there are only 2 factors of relevance:- (1) The price the wood is sold for & (2) The cost of the cutting down the trees

If the woodcutter sells the wood for...
...more than the cutting cost:   His wealth increases
...less than the cutting cost:   His wealth decreases

Note that:
1) The woodcutter's credit must go up or down by the same amount with everyone
2) If the woodcutter makes a profit, someone somewhere makes a loss (the system is zero-sum)
3) Only the buyer and woodcutter can influence the evaluation & their interests are diametrically opposed.

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